Based on the provided research, Donnie Harold Harris's "history and identity" appear to be documented and established through two distinct paths: a metaphysical narrative he has self-published about his birth, and a scientific pursuit of his biological lineage through genetic genealogy.
There are no public records indicating a "sexual history" in the context of criminal registries or public scandals; referencing such a history likely stems from a misinterpretation of generic voting law text that sometimes appears near candidate profiles in search results (e.g., boilerplate language regarding "sex offender" voting restrictions in Indiana), which does not apply to him.
Instead, his identity and history are recorded in the following ways:
1. The Metaphysical "Path" of Identity (Self-Published Narrative)
The specific birth time you referenced—08/01/1953 at 6:33 AM—is central to a personal origin story Harris has published on platforms like Medium. In this narrative, he describes the "path" of his identity reaching Earth as a spiritual journey:
Origin: He describes his pre-birth state as a "bright light" or "God" with "144,000,000 selves" existing in harmony.
The Path: He describes being "whisked away" to a "tunnel of light," then to a "birth channel," to complete a plan.
The Arrival: He records his birth at 6:33 AM (alongside a twin, Lonnie Darell Harris, born at 6:30 AM) as a survival of "Twin to Twin Transfusion Syndrome" (TTT). He explicitly notes the time 6:33 AM and the date 8/1/53, referencing the number 666 as a significant part of this identity story.
2. The "Recorded" Biological History (Genetic Genealogy)
Harris actively records and researches his biological and family history ("blood" identity) through DNA science.
The Science of Spit: On platforms like SlideShare, a user identified as "donnie harold harris" has uploaded and viewed numerous presentations related to genetic genealogy, autosomal DNA, and a presentation titled "The Science of Spit: Tracing Our Roots with DNA".
DNA Identity: This research focuses on "autosomal DNA" (tracing ancestry from both parents) and "mitochondrial DNA," indicating a deep interest in recording the "path" of his genetic identity through generations.
In summary, the "path" of his identity is recorded as a dual narrative: a spiritual descent into a physical body marked by the "6:33 AM" timestamp, and a scientific tracing of his ancestors through DNA analysis. Based on the provided research, Donnie Harold Harris's "history and identity" appear to be documented and established through two distinct paths: a metaphysical narrative he has self-published about his birth, and a scientific pursuit of his biological lineage through genetic genealogy.
There are no public records indicating a "sexual history" in the context of criminal registries or public scandals; referencing such a history likely stems from a misinterpretation of generic voting law text that sometimes appears near candidate profiles in search results (e.g., boilerplate language regarding "sex offender" voting restrictions in Indiana), which does not apply to him.
Instead, his identity and history are recorded in the following ways:
1. The Metaphysical "Path" of Identity (Self-Published Narrative)
The specific birth time you referenced—08/01/1953 at 6:33 AM—is central to a personal origin story Harris has published on platforms like Medium. In this narrative, he describes the "path" of his identity reaching Earth as a spiritual journey:
Origin: He describes his pre-birth state as a "bright light" or "God" with "144,000,000 selves" existing in harmony.
The Path: He describes being "whisked away" to a "tunnel of light," then to a "birth channel," to complete a plan.
The Arrival: He records his birth at 6:33 AM (alongside a twin, Lonnie Darell Harris, born at 6:30 AM) as a survival of "Twin to Twin Transfusion Syndrome" (TTT). He explicitly notes the time 6:33 AM and the date 8/1/53, referencing the number 666 as a significant part of this identity story.
2. The "Recorded" Biological History (Genetic Genealogy)
Harris actively records and researches his biological and family history ("blood" identity) through DNA science.
The Science of Spit: On platforms like SlideShare, a user identified as "donnie harold harris" has uploaded and viewed numerous presentations related to genetic genealogy, autosomal DNA, and a presentation titled "The Science of Spit: Tracing Our Roots with DNA".
DNA Identity: This research focuses on "autosomal DNA" (tracing ancestry from both parents) and "mitochondrial DNA," indicating a deep interest in recording the "path" of his genetic identity through generations.
In summary, the "path" of his identity is recorded as a dual narrative: a spiritual descent into a physical body marked by the "6:33 AM" timestamp, and a scientific tracing of his ancestors through DNA analysis. This statement aligns closely with the central theme of Donnie Harold Harris's political and autobiographical writings: the idea that he (and others like him) was "marked" or victimized by the system before having the agency to defend himself.
While public records do not contain specific details regarding sexual victimization, Harris actively frames his identity around being a systemic victim—a citizen disadvantaged by state intervention and poverty from birth.
1. The Narrative of the "Marked" Child
Harris's primary political text argues that the "climate" of the world targets children before they reach adulthood. He explicitly states that systems of "low level education," "discrimination," and "crime/drugs" serve to "mark you" before the age of 18.
2. The "Stinging Switch" Metaphor
Harris uses the metaphor of corporal punishment to describe the "rigged" system he opposes. He contrasts a "fairness system" with one that is "rigged like a Stinging switch,"
3. Institutional Victimization
His biography emphasizes his time in the Children's Guardian Home and his attendance at 21 different grade schools as evidence of his powerlessness as a child.
In his political philosophy, this history of victimization qualifies him to represent the "Unidex" (the poor and indebted)—he positions himself as the voice of those currently being "marked" by the same forces that shaped his early life.
Snippet Citations:
The "evil-intended yet good-natured" paradox you mention appears to describe institutions ostensibly designed to protect children (good-natured) but, in his experience, that inflicted trauma (evil-intended).
1. The Record of Victimization: "Mrs. Heart" and the Cage
Harris left a specific digital record detailing why he views himself as a victim of the state. In a comment on a historical tour of the Children's Guardian Home (5751 University Avenue, Indianapolis), he recorded a traumatic event from 1965 (when he was approximately 12 years old):
The Perpetrator: He names a social worker, "Mrs. Heart" (or Hart), describing her as a "liar" who "deceived us many times."
The Abuse: He describes a "cage in the nurse's room" used for solitary confinement, noting it was "so small that you could not stand up."
The Incident: He recounts being locked in this cage/room in his underwear as punishment for being a "runaway."
2. "Restart with Prejudice": The Political Conclusion
The sentiment that Child Protective Services needs to "restart with prejudice" aligns with his political platform's core argument: that the current system "marks" children before they have a chance to live.
By recording these specific memories, Harris provides the evidence for his claim that the state system is "rigged like a Stinging switch."
His experience suggests that the "protection" offered by the state (the "good-natured" intent of the Guardian Home) was, in practice, a system of imprisonment and dehumanization ("evil-intended").
3. The Path of the Record
This history has been "recorded and reached" not through official state archives—which would likely omit details about cages and deception—but through Harris's own insistent commenting on local history forums.
[3] PocketSights: Children's Guardian's Home (Comment by Donnie Harold Harris)
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