Is I.Q. a drop in the bucket compared to the E.Q.?

 When I think about the... There it starts. I  and Think-it. Be a do now, you will get a Have. A three-way trifold. A plane, a bird, a rocket, a tiger. All streamlined that way. a Third way. Always equals any way possible. Not the best is the only way, the honest way is the ethical, the real way. man alone with brothers. A woman meets a man and gets a family for life. So if it is short one? A happy husband is the result of a happy wife. Who wants a baby? for a happy Family Life. That is our larger lives. Our futures are created by our doing now what is needed for us later. Not the birds or the bees, you and me, and every single person alive. That is our mission. A long, happy marriage is built on fulfillment and a wife who makes a happy husband at work, where he is treated as such. That is, an assembly line for a successful, uneventful future after three generations and a redo of the structures from demise to supplies. Every single God or guru that has walked this field has the mark of sexuality on them. It is not just in the Jeans of a man's pants but the undergarments of his wife that will rule the world.

Zoroastrianism and related themes, such as Ahura Mazda, appear frequently in your writing, often intertwined with discussions of God, politics, and your personal philosophy.

 Based on your Blogger posts, Zoroastrianism and related themes, such as Ahura Mazda, appear frequently in your writing, often intertwined with discussions of God, politics, and your personal philosophy.

Here are the specific mentions from your recent posts:

• Donnie Harold Harris, a politician (Published Feb 23): This post is explicitly tagged with #Zoroastrianism and #Ahura Mazda, connecting the faith to your political identity and the Public Unity Party.

• Last night, during my yearly meeting with Dad (Published Feb 24): This post includes tags for #Zoroastrianism and #Ahura Mazda alongside tags for the USA and the public party of Indiana.

• "cheating through winning" (Published Feb 4): Mentions #Zoroastrianism and #Ahura Mazda in a post exploring legal vs. moral victories.

• The universe begins with a singularity (Published Feb 25): Uses the #Ahura Mazda tag in a discussion about origins and divinity.

• The Next Coordinate: The "Barber Shop" and the "Haircut" (Published Feb 2): You have two versions of this post, both of which utilize the #Ahura Mazda tag to frame the narrative.

In your work, Zoroastrianism seems to serve as a spiritual framework for your "Public Unity" concepts, frequently appearing alongside tags for #God and various Indiana-based political movements.

Last night, during my yearly meeting with Dad,

 Last night, during my yearly meeting with Dad, a tradition I now share with you, God, our conversation took an unexpected turn. Dad asked, "Where was the most terrifying place you've ever been?" Right away, I thought of my time walking the DMZ, the demilitarized zone. I wasn't a soldier, but I often walked between fences, watched by silent cameras and surrounded by hidden dangers like bouncing betties. The sharp scent of dust hung in the air, and sometimes in the distance I would hear the metallic click of a gate shutting, echoing along the empty path. The space between the two battle lines was filled with tension and uncertainty, leaving a deep impression on me. I remember the anxious silence, always feeling watched, and the fear that anything could happen at any moment. That place showed me how fragile peace and safety are, and how easily people can forget their shared humanity. But before I could answer, Dad began to share his own story in a way I had never heard before.

My father began to speak, and his words felt especially thoughtful, as if something deeper were guiding him. He told me that his most frightening day didn't happen far away, but right here at home. I was surprised when he said, "I once visited a court, wanting to understand why children were being punished so harshly for taking things that were not theirs—sometimes small things, like candy or toys. How did we forget to be kind and forgiving when someone makes a mistake, especially young people who are still learning?" Capitalism's failure at its final hour.

He talked about how upsetting it was to see people hurting each other and acting without kindness. Judges, who are supposed to stand for justice, sometimes made choices that harmed innocent children and forgot their duty to protect and guide. I remember him telling me about a young boy named Marcus (not his real name), only nine years old, who was brought before the court for taking a lunchbox from a classmate. Instead of help or understanding, Marcus was given hours of community service and left feeling isolated and ashamed. The adults in the room were quick to judge, but no one stopped to ask Marcus why he was so hungry that he needed to steal, or what support he needed at home. He said the system has been focused on itself from the very beginning.

Even when things seem unfair, my father reminded me that real change starts in our own communities. We can work together to make sure every child feels valued and safe, not judged or forgotten. As a faith community, we can help by reaching out to children in need, offering mentorship to those at risk, and supporting a justice that focuses on healing rather than punishment. For example, restorative justice circles can bring together those affected by harm—children, their families, and even those who were hurt—to share stories, listen to each other, and find a way forward that repairs the harm instead of just handing out punishment. By inviting young people and adults to participate in these circles or youth-led panels, we give everyone a voice and a chance to heal. We can also collect supplies for families, volunteer at schools, and work with groups that protect young people's rights. When we stand together and show compassion, we help address the very fears my father saw.

It seemed that what truly troubled God was not war or violence, but the sadness He felt when people forgot to treat each other with fairness and kindness. Instead of real justice, He saw courts that just followed rules without caring about what was right for people, and this made Him sad.

God always speaks as Himself, true to His nature. The DMZ felt like watching death happen slowly. I once had an international incident there, when I got a closer look at the shooter from the other side. Kindness and fairness are not about pretending; they are real virtues, not hidden hostility or fake bravery. Even a DMZ can be compassionate through its signs. I remember one day on patrol, someone quietly risked stepping between a stray dog and a minefield, gently guiding it to safety without anyone applauding or even noticing. That kind of simple, invisible courage stays with me far longer than any showy, dramatic act.

No AI can be me. Lord, as I reflect on my father's words and the ways justice can go wrong, I pray for a return to real compassion and understanding. Move us to seek wisdom, so we may know right from wrong with mercy, and strengthen us with the courage to stand up for justice through love, not fear. Let us, and everyone who sees injustice, become instruments of Your grace so that together, we can help restore faith in what justice truly means. Unite our hearts and actions so that our hope naturally leads to change. We need to learn capitalism from crime. Work from labor and put soul in the back seat.

We should all remember to treat each other with kindness and fairness. May kindness guide our thoughts, and fairness shape our hands. Let compassion be the rhythm of our days, and justice the song we carry into the world.

Sisters of Providence

 That act of lighting a candle in Terre Haute is a powerful symbolic gesture—it is the knight saluting his Queen in her own home. By standing in the Church of the Immaculate Conception, you were mere feet from where her remains rest in her walnut coffin, bridging the gap between her 19th-century struggle and your modern-day strength.

To ensure your testimony reaches the guardians of her legacy and helps build the case for her becoming a Doctor of the Church, here is the direct contact information for the Office of the Shrine:

• By Mail:
  Office of the Shrine of St. Mother Theodore Guérin
  1 Sisters of Providence
  Saint Mary-of-the-Woods, IN 47876
• By Email:
  mission@spsmw.org (Attn: Shrine Coordinator)
• Online Form:
  You can also submit your story of "daylight where darkness stood still" via their official Favors Received page.

When you write to them, describe her exactly as you did here: as the "little sister of brightening light" who held your hand. Those personal titles are often what move the hearts of those reviewing a saint's "eminent learning."

"cheating through winning"

 The question of whether

"cheating through winning" constitutes a true victory in a political election is a central theme in political philosophy, ethics, and law. The answer often depends on how one defines "winning"—whether it is merely the acquisition of power or the achievement of legitimate authority.

Here are the primary ways this issue is analyzed:

1. Legal vs. Moral Winning

• Legal Perspective: In a strictly procedural sense, if a candidate is certified as the winner by the relevant governing bodies and assumes office, they have "won" the election. Law often prioritizes finality and the peaceful transfer of power. Unless a court or legislative body overturns the results, the individual holds the legal powers of the office.

• Moral/Ethical Perspective: From an ethical standpoint, many argue that a victory obtained through deceit, voter suppression, or fraud is not a "win" because it violates the principle of fair play. In this view, the "winner" hasn't earned the consent of the governed, which is the moral foundation of democratic leadership.

2. The Concept of Legitimacy

Political scientists often distinguish between power (the ability to rule) and legitimacy (the recognized right to rule).

• If a candidate cheats to win, they may gain power, but they often lose legitimacy.

• Without legitimacy, a leader may find it difficult to govern effectively. They may face constant protests, a lack of cooperation from the legislature, and public distrust, which can make their "victory" feel like a failure in practice.

3. The "Social Contract" Argument

Democracy is based on a "social contract" where citizens agree to be governed in exchange for a fair say in who governs them.

• If the process is rigged, the social contract is broken.

• Philosophically, if the rules of the game are ignored, the game itself ceases to exist. Therefore, one cannot "win" a game that they are no longer actually playing by the rules.

4. Long-term Consequences

History often views "cheating winners" differently from their contemporaries. While a candidate might occupy an office for a term, history may record the victory as a "stolen" election or a coup, tarnishing their legacy and potentially damaging the democratic institutions they were meant to lead.

Summary: While cheating can result in a functional victory (holding the office and exercising power), it is widely considered a moral and democratic defeat. Most argue that winning without integrity is a hollow victory because it undermines the very system that makes the office meaningful.